University of Lagos and the audacity of resilience
Saying it as it is (3)
A secular humanist critique of religion (3)
A secular humanist critique of religion (2)
A secular humanist critique of religion (2)
A secular humanist critique of religion (1)
An unbeliever’s interpretation of Easter (4)
An unbeliever’s interpretation of Easter (3)
An unbeliever’s interpretation of Easter (2)
An unbeliever’s interpretation of Easter (1)
President Buhari: The bigger the head, the bigger the headache (3)
President Buhari: The bigger the head, the bigger the headache (2)
President Buhari: The bigger the head, the bigger the headache (1)
Belongingness as an essential component of human nature
The beauty of gratitude

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Coming back from America (2)
Although I did not go beyond California while vacationing in the US, my experiences are enough to convince any reasonable person thatAmerica is a great country. Of course, the US is not a paradise: America is not a land where manna falls from heaven, as some people erroneously believe.
Coming back from America
The title of this essay is adapted from a classic comic movie I watched several years ago entitled Coming to America. In it, the lead actor, Eddie Murphy, played the role of Akeem, a young prince from Zamunda, an African country, who went to America for the first time in search of true love. The main theme of the movie is that, despite the uncertainties and conflicts that arise when a man and a woman from different cultural backgrounds meet and fall in love, true love would eventually prevail. Now, in this essay, I will summarise my experiences as a first time visitor to the United States, where I spent the last Christmas and New Year holidays.
A critical phenomenology of Christmas (3)
The Christian religion in its early form is the work and expression of the Christian church. But we cannot say that, speaking of Jesus as an individual man, we know that he explicitly intended to found the Christian church.” Now that we have looked at Christmas and the views of some scholars concerning the status and historicity of Jesus, let us harvest the main fruits of our discourse.
A critical phenomenology of Christmas (2)
Any sincere open-minded person who investigates Christmas would conclude that almost everything about the celebration is either non-Christian in origin or a distortion of what is written in The Bible.
A critical phenomenology of Christmas (1)
Five days from now, it would be Christmas once again, an indication of the cyclic nature of time. As usual with the weeks and days leading up to it, preparations for the celebrations are gathering momentum in all the nooks and crannies of the globe. In the major cities of Nigeria, Santa Claus’s white-bearded cheery face is emblazoned at shop entrances and windows.

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