University of Lagos and the audacity of resilience
Saying it as it is (3)
Ebola virus disease and belief in an omnipotent good God
Shibboleths and refutations (3)
Shibboleths and refutations (2)
Shibboleths and refutations (1)
On the manifold faces of death (2)
On the manifold faces of death (1)
Truth, reason and nation building (5)
Truth, reason and nation building (4)
Truth, reason and nation building (3)
Truth, reason and nation building (2)
Truth, reason and nation building (1)
Notes on the origin and nature of religion (3)

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Notes on the origin and nature of religion (2)
For example, the notion of projection cannot account for the psychology of fear and devotion associated with religion. Besides, human nature is multi-dimensional and difficult to define. Therefore, if the idea of God is just the projection and worship of human nature, what determines aspects of human nature that are projected unto God and the ones that are not? It is difficult to answer these pertinent questions based on Feuerbach’s theory.
Notes on the origin and nature of religion (1)
Nigerians are among the most religious people in the world. But most of them hardly spend time to reflect on the origin and nature of religious worship. Moreover, they accept the doctrines of Christianity and Islam uncritically, and hardly deviate from the religions of their parents or of the society to which they belong. Given the recurrent problem of religious intolerance and recrudescence of fundamentalist violence in Nigeria and in different parts of the world presently, it is important that believers should periodically reflect on the essence of their faiths. This is because such reflection can lead to better understanding of the purpose of religion as a means of attaining spiritual enlightenment leading to a better practice of life. To trigger the much-needed reflection is the major objective of this paper.
Notes on the beautiful game
“Iron gate Emmanuel Okala throws the ball to Chairman Christian Chukwu. Chukwu taps the ball to dean of defence Yisa Sofoluwe; Sofoluwe sends a telegraphic pass to midfield maestro Mudashiru Lawal. Muda Lawal dribbles two opponents and sends the ball to mathematical Segun Odegbami. Odegbami dilly-dallies, shilly-shallies, and locates elastic Humphrey Edobor. The storm is gathering near the opponent’s goal area, and it would soon rain a goal. Edobor turns quickly to the right and returns the ball to Odegbami. Odegbami kicks the ball towards quicksilver Sylvanus Okpala who shoots an intercontinental ballistic missile from outside the penalty box. It is a goal! It is a goal! Nigeria has scored!”
Homoeroticism: A plea for rationality and tolerance (2)
Most people who believe, uncritically, that there is a normal or natural sexual relation proper for humans do so on the basis of taboo morality derived from antiquated and superstitious religious doctrines. Biologically, human beings may be classified as such without imputing any normative considerations whatsoever. As we already noted, there is no rigid human nature. Human beings as sentient creatures with the capacity to use language and the power of self-consciousness are culturally emergent beings whose values are intimately connected with the doctrines, ideologies and ideals of the societies in which they grew up, all of which are subject to change.
Homoeroticism: A plea for rationality and tolerance (1)
Homoeroticism or homosexual relation, simply put, is erotic desire for, and sexual activity between, members of the same sex. Most traditional accounts of the origin of eroticism attribute it to supernatural beings that created woman and man for the purpose of procreation.
The mystery of death: An essay in memory of Professor A.B. Sofoluwe (2)
When I mildly protested, he smiled and said, “Oyinbo man, you are not working hard enough. I will buy you a drink after doing what I asked you to do.” About twenty minutes later, the waiter placed a chilled bottle of Star lager in front of me and said “from the VC.”
The mystery of death: an essay in memory of Professor A.B. Sofoluwe
TWO weeks ago, the second annual memorial lecture in honour of the 10th Vice-Chancellor of the University of Lagos, late Prof. Adetokumbo Babatunde Sofoluwe (fondly called ABS by some of his admirers), was held at Afe Babalola auditorium in the main campus of the university
Criticism and the unmistakable signs of a society in decline (3)
In the fight against corruption where he could have made a good impression, the President’s achievement is far below average.
Criticism and the unmistakable signs of a society in decline (2)
Therefore, it is largely a frustrating and futile exercise to recommend solutions to a group of bulimic politicians preoccupied with acquisition and retention of power at all costs, and sustenance of official avenues for primitive accumulation.
Criticism and the unmistakable signs of a society in decline (2)
Therefore, it is largely a frustrating and futile exercise to recommend solutions to a group of bulimic politicians preoccupied with acquisition and retention of power at all costs, and sustenance of official avenues for primitive accumulation.
Criticism and the unmistakable signs of a society in decline (1)
Last week, I received an arrogant SMS message from a certain Dr. Nelson in response to my essay entitled “The anti-intellectual character of Nigerians,” in which I lamented the overbearing anti-intellectualistic influence of religion in the consciousness of Nigerians. In the text, Dr. Nelson claimed that “Nigeria is in need of people who can give advice and solutions to its many problems.
The anti-intellectual character of Nigerians (3)
I strongly believe that when the President, governors and other top public office holders regularly solicit for prayers and attend extracurricular religious programmes, superstitious emotionalism is being substituted for strategic thinking as the best approach to the challenges of leadership.
The anti-intellectual character of Nigerians (2)
Notwithstanding overemphasis on publications by the system, I give priority to good performance in the classroom, lecture theatre, and laboratories where students are expected to learn from their teachers.
The anti-intellectual character of Nigerians (1)
Last week, I received a text message from an anonymous critic (Mr. X for convenience) who responded to my riposte on the national conference going on in Abuja. In the text, Mr. X called me a hypocrite for criticising the Academic Staff Union of Universities (ASUU) anytime it embarks on indefinite strike to press home its demands from the federal government while at the same time complaining that lecturers are not well paid.
Profligacy and Aggravated Intelligence Deficiency Syndrome (AIDS)
When I read that each of the mostly President Goodluck Jonathan’s handpicked delegates to the national conference going on in Abuja right now will collect N12million at the end of their three-month meeting, I was outraged. My reaction was based on the following considerations. First, as a very senior academic in one of the best universities in Nigeria, my emolument in a year after sundry deductions at source is less than N4million.

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