By EKANPOU ENEWARIDIDEKE

TOMPOLO has just fled and crossed the borders beyond engagement with President Ahmed Bola Tinubu without a thought for the Gbaramatu Kingdom, the pipeline surveillance contract, the exploited Niger Deltans and the travails of the Black migrants in Samuel Selvon’s The Lonely Londoners and Chimamanda Ngozi Adichie’s Americanah. Tompolo as an illegal immigrant in another country?

Tompolo as an asylum seeker in another country? Tompolo fled the country like Wole Soyinka in the draconian days of the late Sani Abacha? Couldn’t Tompolo have been dissuaded by the sufferings of the migrant Blacks in the artistically created London and America in Samuel Selvon’s The Lonely Londoners and Chimamanda Ngozi Adichie’s Americanah where anti-migration and anti-globalisation are activated through the weaponisation of racism targeted at the Blacks? 

Frantically flung everywhere like JP Clark’s poem, ‘Ibadan’ – which bears contemporary resemblance to the late Maika Ekanpou’s first 1962 ‘block’ house and first 1987 one-storey house in Ayakoromo in Burutu Local Government Area of Delta State heavily affected by the 2010 military invasion and bombardment of Ayakoromo town on the transgressions of the late John Togo – is the rumour fretfully growing around High Chief Ekpemupolo Oweizide Government, fondly named Tompolo, that he has fled and crossed borders away from his known border. 

Still searching for confirmation or dismissal with a frantic zeal is the current rumour growing luxuriantly around High Chief Tompolo. The luxuriant rumour on the soil everywhere is that Tompolo has been specifically sighted crossing the borders – borders seen today ‘not only as geographical contructs but also social constructs that designate social belonging as well as influence interpersonal or inter-group relationships’(Historicising Borders:Studies in Nigerian Novels 13), as viewed by David Newman and others. 

To some Tompolo has crossed the borders as an illegal immigrant, to others tompolo has crossed the borders as an asylum seeker in Carribean countries; yet others dismiss the story as a Shakespearean ‘tale told by an idiot, full of sound and fury, signifying nothing’ (Macbeth 882). The frantic search to get clear views on Tompolo’s rumoured bordercrossing still remains a prized engagement with awaiting result. A retrospective journey into Tompolo’s life reveals he has always lived a bordered life typified by bordering, debordering and rebordering. 

Tompolo once lived a peaceful and comfortable life with people around him relying on the available resources in his environment. Then his living occupied borders were existentially linked to all borders that inhale and exhale positive thoughts and meditations. But when Tomplo saw the exploitation and oppression of Niger Deltans masterfully spearheaded by the Nigerian Federal Government and the multi-national oil companies, a division justifiably descended between the oppressive agencies and him as Tompolo ideologically aligned himself with the emancipatory struggle of his own people. The border that once existed disappeared into thin air. 

Tompolo became debordered as the Federal Government and the multi-national oil companies occupied the border to underdevelop and exploit the Niger Delta while Tompolo occupied the border to liberate his people from the shackle of oppression and exploitation. Rather unyieldingly like the ferocious tidal dance of the Ayakoromo River in her biased one-sided flow during the season of flood, for the Nigerian Federal Government and the multi-national oil companies, it was an underdevelopment-consolidated rebordering to suffocate Niger Deltans whereas for Tompolo it was a developmental rebordering to identify ideologically with his own people and liberate them from the looming underdevelopment enshacklement. 

In his publicly declared state of rebordering Tompolo was subjected to barbarous ordeals by the oppressive institutions though he remained unshakable in his resolve because he believed he was figuratively engaged in bordering which is ‘the production and the reproduction of boundaries in response to shifting relations between spaces and identities’( Historicising Borders: Studies in Nigerian Novels 14) as conceptualised by James W. Scott, Hen Van Houtum and others whose anticipated ultimate result would produce more progressive and transformational borders for Niger Deltans. From 1996 till today Tompolo has ideologically grappled with the challenges of being debordered as an individual, as major part of his life was lived in the creeks of the Niger Delta alternated by moments of hibernation under water with water spirits. 

Both in his private and public engagements, this debordered state produced burning deprivations and denials for Tompolo but he soldiered on like Jesus Christ on his redemption journey on earth. The Nigerian Federal Government and the multi-national oil companies eventually saw justice and rightness in Tompolo’s manumission mission and vision. 

The isolated and hunted Tompolo was beckoned on to work with the hitherto exploitative institutions on a different platform envisioned to prioritise the development of the Niger Delta region. This new development partnership was signalled by the birth of the Presidential Amnesty Programme for developmental re-integration, rehabilitation and empowerment. 

For Tompolo and the exploitative institutions hitherto on different borders of antagonistic confrontation, it was time for border-dismantlement and border-redefinition for accommodation of the new partnership for Niger delta development. The era of debordered existence must be developmentally supplanted by ‘bordered’ existence where rebordering is enthroned as the new pair of compass to activate the renewed developmental partnership.

With a discernible degree of certainty the Nigerian Federal Government and the multinational oil companies have held that bordercrossing for Tompolo is a must as a visible signal of the developmental new partnership.

On November 25, 2023 at the Maritime University, Okerenkoko in Delta State, Tompolo was conferred on an honorary doctorate degree by the university authority after a scrutiny of his developmental engagements in Nigeria right from his historically debordered period – an honorary doctorate degree conferment that coincides with the conferral of a doctorate in Comparative Politics and Development Studies on Chief Dennis Brutu Otuaro at the University of Benin which has apparently made Gbaramatu Kingdom a kingdom of doctorate degree holders with the likes of Dr Paul Bebenimibo, immediate past Desopadec Commissioner and the current astute Media Adviser/Consultant to Tompolo with a Ph.D in Print Media from Unizik, and many others historically chronicled as trail-blazers in this journey of doctoral studies in Gbaramatu Kingdom.

An honorary doctorate in Education given to Tompolo is a recognition for his emancipatory contributions to the betterment of Nigeria and Niger Delta in all spheres of life. Incidentally, now that the Tompolo House in Gbaramatu Kingdom has produced three doctors – Tompolo, Dennis Otuaro and Paul Bebenimibo – with doctorates in Education, Comparative Politics and Development Studies, and Print Media, the Niger Delta would be blessed with a nuanced discourse on the Niger Delta struggle as a guide for emancipatory engagements in Nigeria and beyond , particularly with all their feet solidly on the border that bonds pragmatically viable, functional and beneficial ideas and thoughts carefully distilled through deployment of both theoretical and practical skills in research followed by communication and disemmination of the output of their critical thinking and research as the enablement for informed decisions and clear mapping in any dimension of life.

•Enewaridideke, a poet and political activist, wrote from Akparemogbene, Delta State