ONE of the legacies of colonialism in Nigeria is the inferiority complex of the Nigerian society. The justification for colonialism (an unjustifiable usurpation) demanded myth–making that extolled the superiority of the colonial master and his ways of life and denigrated everything about the indigenous people: their culture, traditions, religion, etc.

VOTE of confidence especially in the political parlance is a formal acknowledgment of the leadership qualities of a person or persons. But it is best appreciated when it is popular among the citizenry and widely agreed that it is conferred on those who truly deserve it.

The return of democracy in 1999 delighted virtually all Nigerians. There were undisguised and exceptional display of optimism for a bright future and a better nation. The euphoria was premised on the assumption that representative governance would pursue and promote popular masses-orientated initiatives.

A NEW epoch in the chronicles of progressive continuity for the people of Edo State is about to commence. Consequent on a vigorously-prosecuted campaign and well-deserved victory for the All Progressive Congress, APC, on September 28th, Godwin Obaseki is now focused on the philosophical framework and fundamental mechanics for the energised acceleration of the new administration effective November 12th.

Abdulsalami Abubakar is not run-of-the-mill. He is exceptional. The distinction is critical when discussing the man widely acknowledged as one of Nigeria’s finest elder statesmen and political revolutionaries. His foray in Nigeria’s civic years emphasizes his value as a representative of new realities and possibilities. Indeed, those remarkable forays have conferred upon him what towering audacity and individuality usually lacks: prudence, superior acumen and irrefutable authority.