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On visiting the House Lenin lived

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By Owei Lakemfa
I WAS at the Baden International Business School (BIBS) Switzerland from August 23 – 29 as a Resource Person. My  presentation  was on Labour Unions and their Future in the Energy Industry.  In the paper, I had written: “So fundamental had electricity become at the turn of the 20th Century, that it was one of the three reasons for the October 1917  Russian Revolution; the electrification of the country, under what became known as the National Economic Programme (NEP) The other two aims were to pull  the country out of the First World War and  provide food for the starving  populace.”

In Zurich, the professor at BIBS reminded me that I had mentioned the Russian revolution in my presentation, and that he knew the house Lenin lived. I was excited because it was from that house ninety eight years ago, the leader of that revolution, Vladimir Ilyich Ulyanov, better known as Lenin, had travelled back to Russia to carry out one of the most famous revolutions in human history. He had adopted the alias, Lenin, the name of the small river in his home town, to escape detection by the  Czarist secret police, just as many of his comrades did. The name had stuck, just as the name Stalin, which was the alias of his predecessor in office, Joseph Vissarionovich  Djugashvili.

The one story building with shops on the ground floor, is in the old section of Zurich. In one of the rooms, in this nondescript house, Lenin lived with his wife, Nadia Krupskaya. I was disappointed. Not because I expected a bigger or better house. No, it would have been a good one for them because the couple were unemployed refugees who could hardly make ends meet. My displeasure  is based on the fact that such a famous house, is not preserved for tourism. This is shocking since  Switzerland is a country that finds ingenious ways of  making money.

Just some metres away is the Cathedral of Felix and Regular, also known as the Grossmuster (big) Cathedral associated with the  memory of protestant pastor, Zwingli. So dominant was he that, Zurich was at a time referred to as the City of Zwingli. The church has a pent house from which much of Zurich can be seen. It is used for tourism and you pay, just to climb the long narrow stairs and view the city from  its balconies.  If such a place is preserved for tourism, why not the house a famous man lived?

I wondered whether it was an attempt to dampen the enthusiasm of socialists  and discourage them from visiting a place that should otherwise be famous. Is it an attempt to ensure that the ideas of Lenin, which are  considered dangerous to the capitalist system, are not spread any further? It could also be the attitude of Switzerland to a man who about a century ago, felt that country was so  wedded to material things, that it would be quite difficult to arouse its social conscience. Krupskaya  in agreeing with her husband had written that “Switzerland never had a strong working class; it is mainly a country of health resorts, a small country living off the crumbs of the powerful capitalist countries”.  So is this  a snub to  this famous couple who should have been grateful that Switzerland gave them political refuge?

The only indication on the building that one of the most famous men in  history lived in that house, was small signboard nailed to the wall  between an upper and lower window, which reads in German: “Here was the residence  of Lenin from 21st  February 1916 – 2nd April, 1917. Lenin was the leader of the Russian Revolution” The signboard was like a  reluctant acknowledgement of  history. I stood in front of the house, a silent witness to what should be an historical monument. I walked the stone-paved street, Lenin would have walked, and in the doorway he  had passed many times as he wrote one of his most famous books, Imperialism: the highest stage of Capitalism. In it, he espoused his thoughts on one of the most infamous European wars, which became known as the First World War. He had advocated that socialists, rather than back their individual countries, should transform that war, to one against the capitalist system.

When Lenin fled Russia, he did not have Zurich in mind. He lived in the capital, Bern. Krupskaya explained why they moved. “In the middle of February, Ilyich had work to do in the libraries of Zurich, and we went there for a week or two, and then kept putting off our return day by day until, in the end, we stayed there for good; Zurich being a livelier place than Berne. There were a large number of revolutionary-minded young foreigners in Zurich, besides working-class elements; the Social-Democratic Party there was of a more Leftist tendency, and the petty-bourgeois spirit seemed to be less in evidence there”.

Lenin was convinced that a revolution by workers was inevitable, but saw himself and his comrades as some sort of Moses who may see the promised land, but never get there.  On January 22, 1917 while addressing youths in Zurich, he told them: “We of the older generation may not live to see the decisive battles of this coming revolution”.  The next month in a social upheaval, the Emperor of Russia, Nicholas II (Romanov) was overthrown, and Lenin decided to return home. In March, 1917, he wrote his “Letters from Afar” in Zurich putting forward a programme of Peace, Bread and Freedom. The Germans  hoping to use Lenin to cause more confusion in Russia, and force it out of the war, in April, gave him passage through its territory. It was an act, Germany was to regret.

Six months after he left Zurich, Lenin in an audacious move, rejected even by his close allies like Leon Trotsky, led armed workers and soldiers in a successful  uprising which heralded the Soviet Revolution. On seeing the house Lenin lived in Zurich, I began recalling the history of the Russian Revolution, I read as a youth.

 

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