By Ishola Balogun
In Islam, giving is not merely an act of charity; it is an act of worship, a spiritual duty, and a means of purifying one’s wealth and soul. The Qur’an reminds us: “The example of those who spend their wealth in the way of Allah is like a seed of grain which grows seven spikes; in each spike is a hundred grains. And Allah multiplies His reward for whom He wills.” (Qur’an 2:261). This divine principle of sadaqah—voluntary charity—was vividly embodied at the recent sixth empowerment and disbursement programme of the TAFESHIN Foundation, held at the Islamic Centre, Ajah, Lagos.
At the heart of this initiative is Alhaji Tajudeen Fowewe Eshinlokun, the founder, who has chosen to personally finance the foundation without reliance on external donors. His words resonate deeply with the Islamic ethos of sincerity in giving: “I chose Foundation because I decided to fund it myself without going cap in hand for donors. I am doing it for the sake of Allah and to seek Allah’s pleasure for my parents.” This statement reflects the purity of intention—niyyah—that Islam demands of every act of sadaqah. Giving is not for recognition or worldly gain, but for the pleasure of Allah and the hope of eternal reward.
Over six years, the TAFESHIN Foundation has grown from modest beginnings into a beacon of hope for the needy. Its interventions cut across religious lines, serving Muslims and Christians alike, a reminder that sadaqah is universal. As Alhaji Fowewe noted: “Alhamdulillahi, what we started six years ago, Allah has shown us mercy and abundant blessings, growing from strength to strength, providing for the needy, regardless of whether they are Muslims or Christians.” This inclusivity reflects the Prophet Muhammad’s (peace be upon him) teaching that the best charity is that which benefits all of humanity.
The foundation’s programmes are practical manifestations of sadaqah: Paying hospital bills for patients who could not afford treatment; sponsoring undergraduates and even a Ph.D. student; supporting traders with; providing GCE enrolment forms for 24 students this year, ensuring they have a chance to pursue further education
Each of these acts reflects the Prophet’s guidance: “The most beloved of people to Allah are those who are most beneficial to people.” (al-Mu’jam al-Awsat). By addressing health, education, livelihood, and justice, the foundation demonstrates that sadaqah is not limited to alms but encompasses every effort to uplift the vulnerable.
The testimonies from students who benefited from GCE sponsorship highlight the transformative power of giving. Without such support, many might have been denied education, potentially drifting into crime or despair. Instead, they are now positioned to contribute positively to society. This is the ripple effect of sadaqah—it not only relieves immediate hardship but also prevents future social decay.
The presence of dignitaries, Islamic scholars, and community leaders at the event underscores the communal dimension of charity. Imam Abdubarri Afini Yosouf, Director-General of the foundation, reminded beneficiaries to use the funds wisely, echoing the Qur’anic injunction against wastefulness: “Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.” (Qur’an 17:27). Sadaqah must be coupled with responsibility, ensuring that assistance becomes a seed for growth, not squandered opportunity.
What makes the TAFESHIN Foundation remarkable is its sustainability. Unlike many charitable efforts that fade after initial enthusiasm, this programme has endured for six years, growing stronger each year. This continuity reflects the Prophet’s teaching: “The most beloved deeds to Allah are those that are consistent, even if small.” (Sahih al-Bukhari). By pledging to sustain and expand the initiative, Alhaji Fowewe embodies this principle of consistency in giving.
In a society grappling with poverty, unemployment, and inequality, the Islamic way of giving offers a timeless solution. Sadaqah is not about handouts; it is about empowerment, dignity, and hope. It is about seeing beyond oneself and recognizing that wealth is a trust from Allah, meant to circulate for the benefit of all.
The TAFESHIN Foundation’s sixth empowerment programme is more than an event—it is a sermon in action, a living tafsir of the Qur’an’s call to charity. It reminds us that true wealth lies not in accumulation but in distribution, not in possession but in generosity.
His example challenges us all: if one man can sustain such impact, what more could be achieved if we all toe this line. Individually or collectively to embrace the spirit of sadaqah?
The lesson is clear: sadaqah is not optional; it is essential. It is the lifeblood of a just society, the bridge between privilege and poverty, and the path to divine pleasure.