By Okoh Aihe

THOSE who rail against social media have their reasons. They are aware of the beauty, advantages, and even opportunities the various platforms can confer. But they are more troubled by the scurrilities the platforms can dredge up and splash on the face of a society already reeling from the malfeasance of politicians without conscience.

Especially in this season of failing political certification, the plural belief is that the ruling class feels discomforted by the social media because members of that privileged class don’t want their sins uncovered.

But sins have an endpoint and a reward, so no matter how hard our politicians try, the day of reckoning will come, and it is not far away; it is next month. However, they attract my sympathy because their good intentions are impaired by the disadvantages of failure, which their stay in office epitomises. 

This material is not about politicians’ fears, but about a certain Empress Njamah, whose rejected lover, George Wade, allegedly splashed her naked pictures all over social media, with so many people having a voyeuristic experience from another’s pain. Thankfully, she is strong and has affirmed her strength in one video I saw as I wrote this material.“I love you guys, I’m good.

Thank you, guys, for all the love, support, and messages and visits.’ And then, from another source, she said defiantly: “I’m alive, I came out alive, and I’m able to speak out, so many women are hiding under this torture, this torment, last but not least, we move. I’m excited about my freedom”. 

I am happy about her strength of character, and her ability to overcome an orchestrated evil with a smile, boldness, and a straight face that has humbled the source of that evil. In situations like this, some people could just flip over and keel over, but not Empress. I have followed her career since when her elder brother, John Njamah, was a budding protege of my great friend of blessed memory, Amaka Igwe, and I am happy with what they have become.

I have a weakness for Nollywood, the industry minted by the genius of some determined people. I feel saddened and grateful to those who nurtured the industry with their blood and remain elated by the determination of the living who continue to sustain the industry irrespective of the challenges imposed by the operating environment. 

However, my heart goes for the people, those whom Empress described as “hiding under the torture, the torment.” I believe the law protects them, and they should enjoy that protection when the evil in the hearts of men comes out into the open to disrupt the natural order of life with all its happiness.

I am of the opinion that this class of people should seek expert advice on how the law protects them instead of just building up inner strength to wish evil away. The foregoing thought steered my attention to the Cybercrimes (Prohibition, Prevention, etc.) Act, 2015, which has sections that clearly comfort people who are distressed by the wickedness of other human beings.

Under cyberstalking, the Act, in Section 21, states as follows: “Any person who knowingly or intentionally sends a message or other matter by means of computer systems or networks that  (a) is grossly offensive, pornographic, or of an indecent, obscene, or menacing character, or causes any such message or matter to be so sent;

(b) he knows to be false, for the purpose of causing annoyance, inconvenience, danger, obstruction, insult, injury, criminal intimidation, enmity, hatred, ill will, or needless anxiety to another, or causes such a message to be sent: commits an offence under this Act and shall be liable on conviction to a fine of not more than N7,000,000.00 or imprisonment for a term of not more than 3 years, or to both such a fine and imprisonment.

(2) Any person who knowingly or intentionally transmits or causes the transmission of any communication through a computer system or network – (a) to bully, threaten, or harass another person, where such communication places another person in fear of death, violence, or bodily harm to another person. 

 My little understanding of the highlighted portion is that the law protects the abused from the wickedness of the abuser. One other interesting thing to note is that even those who received the nude pictures in the case of Empress Njamah may not be innocent and could be as guilty as the primary source of the materials.

It is also possible for some of these demented fellows to enjoy the opportunistic thinking that after sending pictures and all kinds of lurid messages from the phone or computer, one can quickly delete and move on to the next unfortunate target. Not so fast, my dear. The Act in Section 38 ascribes some responsibilities to the service providers, which responsibilities are also captured in the ancillary laws of the telecoms regulator,  the Nigerian Communications Commission, NCC. 

For instance, under “Records retention and protection of data” in Section 38, a service provider shall keep all traffic data and subscriber information as may be prescribed by the relevant authority for the time being, responsible for the regulation of communication services in Nigeria, for a period of two years. 

A law enforcement agency may, through its authorised officer, request the release of any information in respect of subsection (2) (b) of this section, and it shall be the duty of the service provider to comply, the Act says. The service provider now bears the weight of the law where the data is not available or may have been wiped or lost. The law goes the distance to provide the opportunity for the abused to find some comfort. 

Not being a lawyer myself, I had to find validity for my thoughts, which I got from the site of AOL (Olisa Agbakoba Chambers). The article titled: Defamation and the Law in Nigeria,” which also captured online defamation, draws support from The Cybercrime (Prohibition, Prevention) Act 2015, and states as follows: 

“It has been established that when an individual posts something on social media, they are acting as publishers and can be sued for making false statements or defamatory comments. Online defamation conforms to the same standard of proof as the generally known type of defamation.” Positing that  a defamatory statement can be of two types, libel and slander, I find AOL’s position on libel interesting and positively congruent with my line of thought.

“The dissemination of a defamatory comment in written or permanent form is referred to as libel. This could be an email, a blog post, a tweet, a text or WhatsApp message, a newspaper article, a television or radio broadcast, a video clip uploaded to the internet, or even a handwritten letter. “Libel could be filing a false domestic violence action against a spouse or a sexual harassment complaint against a coworker, which could lead to any of the conditions for defamation,” AOL wrote. 

I do not know at what point young men and women have to take naked pictures of themselves, but I do sense that there are so many young people involved in packaged love nowadays, which flies in the face of reality and common sense, but is laced with lots of fatal attraction to scandal. Whoever breaks the law, regardless of how much they love or hate it, will have to appear in court. Whatever the nationality of George Wade, my submission is that the law of the land should bring him to common sense in the process of determining his guilt or innocence.