If power shifts to south, VP must be a northern Muslim
Tinubu is rich, he has experience wisdom, politically connected but with baggage
Fayemi is young, energetic but not well known
Who north may favour
How we can solve the problems of the Fulani herdsmen
By Emmanuel Aziken
Professor Sahabi Danladi Mahuta, a chieftain of the All Progressives Congress, APC, is a renowned Islamic scholar and Professor of Environmental Biochemistry at the Usman Danfodiyo University, Sokoto. Mahuta, is also chairman, of the Kebbi Development Forum, KDF, a forum that draws leaders from various sectors of society.
Following a meeting of Islamic leaders in Abuja, Prof Mahuta in an interview spoke on contemporary issues in the polity. Excerpts:
Northern Nigeria has been taken over by bandits. How did we get here? Finding solutions to problems bedeviling the North and charting the way forward is why we are gathered here. To answer your question, basically, two reasons are responsible for these problems; low literacy rate and youth unemployment.
The Fulani problem in the north is historic and there’s a need for proper understanding before a solution can be proffered. The way the western missionaries were accepted in the south, they were treated with rejection and suspicion in the north. BOKO means literarily western education, but if a Hausa man says you want to use Boko for me, he’s no longer talking about western education, but ‘’deceit’’ which is the pejorative meaning of Boko. So, from the beginning, there has been suspicion about western education from the north and that tells you why the literacy level is low because the offer of western education by the west was viewed with suspicion.
Has government efforts addressed this malaise?
Not at all, because they have not been sincere and single-minded about finding a solution to the problem
At the root of these social problems lies the Almajiri system, which offers regular streams of recruitment for bandits, Boko Haram and kidnappers, what do you think can be done to address the problem?
First, the government should recognise the existence of Almajiri as a system of education in the North, by at least establishing a database of all the Almajiri schools in the country. You see, those who drop their wards in Almajiri schools see their action as a religious obligation because seeking of knowledge is a religious duty.
We all know the Almajiri system of education is defective because they just memorize without knowing the meaning. To know the meaning, you have to come back for further education, but this educational system can be made effective by the introduction of English Language writing, Mathematics and entrepreneurship skills that would make them useful to society.
Thereafter, any other interventions can follow. Both systems worked fine in other countries, so it can work if well integrated in Nigeria but it is dangerous to ignore the Almajiri problem. Slightly linked is the problem of herders, cattle rustlers, bandits and kidnappers in the north.
General Babangida started the nomadic education policy but was stopped after he left office. That stoppage practically put the Fulani herdsmen out of touch with government, civilization and out of the reach of even Islamic scholars.
They were let loose. They felt abandoned. This is someone who is ignorant of education, government, abandoned in the bush, following cattle anywhere. To them, every human being is wicked and an oppressor. The government must rise up and find a solution to this big social problem of Almajiri and the Fulani herders.
As a renowned Islamic scholar, is there a role religion can play in solving the problem of Almajiris in the North?
Yes. As a commonly acceptable system of learning amongst northern Muslims, to change it, or, at least, modify the Almajiri educational institutions, proper Islamic channels and concepts must be understood and inculcated so it doesn’t appear as a desecration of the belief system.
We only postpone the evil day if we don’t start with an educational and social system that would integrate the Almajiris and Fulani herders into society effectively.
The reward system for political stalwarts seems very poor in the APC, do you see this as a problem as we move towards 2023?
Lack of a reward system for political stalwarts will be one of the major problems of APC come 2023 because those who worked for the victory of the party have been left in the lurch by this winner takes all syndrome of the party. Unfortunately, there won’t be a Buhari to rally Northern votes for the party anymore.
Power is expected to shift southwards in 2023. As a renowned politician and Islamic scholar, do you expect power shift on just regional basis or also on religious grounds for effective representation?
Once religious factors come into the equation of power shift, then there is going to be a problem, but honestly, we can’t run away from that. You see, after eight years of power in the hands of a Northern Muslim, it would be proper for a shift to a Southern Christian. A Southern Muslim can however aspire if people of the South-south, South-east, South-west, and Middlebelt are agreed and comfortable not to have any adherent of their faith on the ticket.
What is however not acceptable to us in the North is a Southern Muslim picking a Northern Christian as his Vice- presidential candidate.
Are you indirectly calling for a Muslim/Muslim ticket?
People would point at the 1993 MKO Abiola/Kingibe ticket, but I can tell you as a major player in the north, that Nigeria of 2020 is not Nigeria of 1993. We are too fragmented and religiously divided for a mono -religious ticket to fly now. Secondly, there’s no politician of the ilk of MKO alive now.
The Southwest is about the stronghold of the APC in the South. Given the repeated mention of Asiwaju Bola Tinubu and Governor Kayode Fayemi, how do you in the North rate them?
One, none of the two politicians have announced intention to contest, so we can only guess. Tinubu is old (experience and age-wise), politically well connected and rich which is a big factor in Nigeria politics but carries a lot of baggage which is not unknown to us. Fayemi is young and energetic, but, not well known by many. The struggle for power between the duo (old warhorse and the greenhorn) is a generational fight if I must say.
Let me use Kebbi as an example of this generational battle. Tinubu became governor in 1999 and so is close to Adamu Aliero who is a godfather now, but Fayemi is a friend of Atiku Bagudu who is the present governor. You can see why I said it’s a generational battle? After the Buhari experience, the thinking in the north now favors a younger, educated leadership, and Fayemi scores higher in that realm. I’m not sure if we are ready for someone of the same age with President Buhari again in view of our present experience.
That’s not taking anything away from Atiku Abubakar and Ahmed Tinubu, but age is definitely not on their side anymore. In America, they can have a Trump or Biden because they have institutions that run on auto-pilot, we don’t have such luxury here, so we can’t continue to recycle aged people and end up with semi-senile leadership.
Even in the north, there is a great agitation for generational power shift.
Our system is still susceptible to ethnic, religious, and other abuses, hence we need agile and 24 hour- eagle-eyed monitoring. Health, integrity, age, and education are critical requirements in this regard. Like I said earlier, if people of the south are comfortable with a Muslim/Muslim leadership, they can present a Muslim presidential candidate, but the one coming from the north must be a northern Muslim. That is not negotiable.