By Ishola Balogun
Bismillahi Rahamani Raheem. Wasalatu wasalam ala seyidina Muhammad, wa ala alihi, wa ashabihi, wasselim.
EVENTS in the recent time have shown that Muslims need to do more on preaching with their characters than by talking. This is because the continued security challenges have erroneously placed the Muslims where they do not belong.
A lot of brothers will have to take a lot of unpleasant remarks from ignorant non-Muslims who believe that it is a law to kill in Islam; and they are ready to vent their anger on innocent Muslims. I was in a BRT bus in Lagos few days ago when a Muslim whose appearance clearly identified him.
The young man boarded the bus with a black nylon bag. Little did he take a seat than a young man seated close to him began: ‘Please let us search you; what are you carrying in your bag? As the young man stretched his hand to comply with the ‘order’ (apparently aware of the feelings of the people) another passenger said: ‘this is how you people bomb and kill people.’
Another passenger sitting a bit far from me said: ‘search him very well o, maybe he is hiding some explosives under his kaftan’. Vituperation, curses came from all sides. The young man felt highly embarrassed, but was calm, his eyes were heavy as he fought back tears. Some concerned passengers waded in and sued for calm blaming the action on the development in the country.
In spite of all these, we need to continue to show high level of tolerance. Almighty Allah watches and He alone can change their minds and vindicate Islam.
During the time of Prophet Ibrahim (a.s) there was a man who lived in the household of Ibrahim. (a.s) Ibrahim loved him, fed and clothed him, took care of him as one of the members of his own family. But he never knew he was a pagan.
He returned home one day to discover to his chagrin that this man was not only a pagan but was a chief priest of the pagans. He was angry and threw him out of his house. The man wandered about hopelessly. Almighty Allah in his infinite mercy watched how Ibrahim dealt with the man.
Few days after, Ibrahim was reproached by Allah in a dream for throwing out the man and rendering him homeless, without food. Allah told him in that state of subconsciousness that He was the one who created the man and who had kept him for 70years of his paganism; providing means of sustenance to him without.
He was ready to even preserve his life more with adequate sustenance irrespective of not believin in Allah. There Prophet Ibrahim realised it was not right for him to have thrown the man out and subjecting him to excruciating living conditions just because he was a pagan.
Ibrahim, realising his grave error went out in search for the pagan. He found him after several efforts and beseeched him to return home even promising to give him more for his daily needs. He went as far as narrating the revelation that led to his action to the pagan.
What struck the man (pagan) was the revelation that God had kept him for 70years. He was shocked since he had never told anyone his age. He wondered that only the true God would know everything about him and would continue to provide his sustenance despite the enormity of sins he had committed against HIM, he thought. He did not only return home with Prophet Ibrahim, he became a believer and a servant of God immediately.
The Quran says call people to the way of God with wisdom and not with violent. “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. “ (Q16:125) That is why we say Islam is a way of life that gives us the best guidance on how to invite people to Islam in the most effective way.
The above verse serves as the approach or methodology recommended by the Qur’an, which is also the Sunnah of the Prophet. Abu Hurairah narrated that the Prophet said, “A believer is friendly, and there is no good in one who is neither friendly nor is treated in a friendly way.” (Tirmidhi 4995; and Ahmad)
This shows that Islam is not based on a deep hostility to pagans or non-Muslims or the socio-political institutions. Every Muslim who knows his faith knows that there is a world of difference in his faith and other religion, but for the fact that we have to co-exist, for the fact that those who reject the faith today might embrace the faith tomorrow by the leave of Allah, and for the fact that we do not create them, Almighty Allah did, just like in the story of Ibrahim and the pagan narrated above. Therefore, we have to co-exist and live Islam the way we preach it.
Contemporary multi religious society
In a contemporary Multi Religious society like ours, it is imperative that we are friendly and kind in inviting non-Muslims to Islam. Our characters and manners as Muslims will affect people’s attitude towards Islam more than what we say. If we behave nicely, as we ought to do, the non-Muslims will see the impact of Islam in us and it will be easy for them to embrace.
Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.” (60:8-9)
If non-Muslims, or at least a sufficient number of those who now link the happenings in the country to Islam, were to understand the ideology of Islam and its effect on the minds of its adherents, then they would recognize that no matter the spate of bombings here and there, Islam inculcates the right ideals. This is the way Islam should be viewed and not the pseudo character given to him by those who know little or nothing about the religion.
Another argument by some sects of people is that since we claim Islam is monolithic, whatever a sect of Muslims does is a representation of all. In fact, it is not uncommon to always hear people say that the Southern Muslims are not really practicing the religion, some would say the Northern Muslims do not recognise the Southern Muslims as practicing the real Islam. My take is that Islam is the same all over the world.
The Quran is one and the hadiths or the practice of the prophet are clear, showing no divisions in the Ummah. What may not be monolithic is the character or attitude of Muslims themselves. This of course has to do with the level of understanding of Islam and also the effect of infiltration of cultural practises which affect the way they exhibit the tenets of Islam.
I wish to also say at this point that there is a school of thought that also believe that some people are hiding under the cloak of the name Boko Haram to unleash terror on the land in order to realise their ulterior motive. So, if that is to be believed, we might not have seen the end of all of these as amazing revelations are yet to come on those who are really behind it.
Muslim leaders in this country including the Sultan of Sokoto, the head of Muslims in the country have spoken in line with the thought that the spate of bombings, killings and violence by a group of people is not representative of Islam and have vehemently condemned it. They have also showed reasons why we all have to live together as one irrespective of our religious differences.
Recently, my own constituency; the Muslim Journalists in the country held a seminar in Abuja where they also challenged the media not to address the gunmen as Islamic sects; ditto with the Muslim Lawyers Association, MULAN.
These voices are all saying one thing: this killings, bombings are un-Islamic and it should stop forthwith. The Symposium by NASFAT, a popular Muslim organisation in Abuja next week Thursday is timely and necessary in view of the development in the country.
A lecturer from Bahrain will be there to discuss the topic – Islam and Peaceful Co-existence in a Contemporary Multi-Religious Society. It is the hope of every concerned Muslim that Islam is properly understood in line with its teachings and tenets; and that Muslims and non-Muslims live peacefully and practice their religions without fear.
To link Islam with the the spate of terrorism in the country is part of the rash, designed to confuse the situation and also to weaken the minds of those ready to embrace Islam. But Islam will endure.
Islamic instruments for solving problem
By Harun Razaq
SABR (Patience and Perseverance): A Muslim must learn to be steadfast and very resolute with Allah particularly in the period of adversity. And must realize that every supernatural healing property other than the correct Islamic way is apparently deceptive and usually bear a certain consequential compensation either immediate or future.
When struck by an affliction, a believer should exhibit patience and perseverance. He should never rebel or express dissatisfaction with Allah’s decree. This is called sabr. Furthermore, a believer should trust that Allah will reward him for his affliction, this is called ihtisab. Abdullah Bin Amr (RA) reported that Allah’s Messenger (SAW) said: When Allah deprives one of His believing servants from a loved one if he displays sabr and ihtisab, Allah will not approve for him a reward other than paradise. (An-Nisaai )
Sabr and ihtisab are two aspects of one obligation; full submission to Allah’s decree. They are important actions of the heart, and are required form all believers during times of affliction. SABR When a person is struck by an affliction, he should display patience with acceptance of the calamity that struck him.
Allah says; Patience should be manifested from the beginning, and should not be marred or damaged by the magnitude of the loss. Anas (RA) reported that Allah’s Messenger (SAW) passed by a woman crying next to a grave, he told her ‘have taqwa of Allah, and be patient’.
Not recognizing him, she responded, “Leave me alone, you have not been struck by an affliction like mine!” She was then told that he was Allah’s Messenger (SAW). Extremely distressed and agitated at her blunder, she hastened to him and said, “O Allah’s Messenger, I did not recognize you.”
The Messenger (SAW) replied; Indeed, patience should be displayed. Duah: (Supplication) A Muslim in distress must call Allah through the lawful means, that is, prayer from the Quran or Sunnah in order to achieve perfect solution to his problem. Unfortunately, a lot of Muslims today do approach Allah through un-Islamic way which we shall insha Allah explain later.
To call Allah at the time of problem is the practice of Prophet Muhammad and other prophets as contained in the Quran and Hadith. For example Qur’an 21:83 narrates how the prophets of Allah called Allah and Allah answered their call. Also, the Hadith contained many evidences that prophet Muhammad used to call Allah when in distress.
NASFAT holds symposium on peaceful co-existence
IN view of the several attacks and threat to life and property in the country, the foremost Islamic Orgnisation, Nasrul-Lahi-l-Fathis Society of Nigeria has concluded arrangements to hold a national symposium on peaceful co-existence.
The event which will come up on Thursday May 10, has as its theme “Islam and Peaceful Co-existence in a Contemporary Multi-Religious Society” will hold at the Yar’Adua Civic Centre, Abuja.
According to a statement sent to Vanguard Facing the Kaaba, Sheikh Essam Ishaq from Bahrain will lead other eminent speakers on the event. The Sultan of Sokoto, Alhaji (Dr.) Muhammad Sa’ad Abubakar III (CFR) and President General of SCIA will chair the occasion while His Excellency Vice President Arc. Namadi Sambo, GCON will grace the occasion as Guest of Honour.